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"It is true there is an ebb and flow, but the sea remains the sea.’ You are the sea. Although I experience many ups and downs in my emotions and often feel great shifts and changes in my inner life, you remain the same." Vincent Van Gogh
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Today is the feast day of Saint John Henry Newman, beatified in 2010 by Pope Benedict, canonized by Pope Francis in 2019, and just last year declared by Pope Leo a Doctor of the Church, that is, a teacher whose writings are a sure reference point for Catholic doctrine. His feast day, October 9, commemorates the day he was received into the Catholic Church in 1845. After his conversion, he was ordained a priest and later made a Cardinal of the Church. He took as his motto the Latin phrase, cor ad cor loquitur, heart speaks to heart.
Cardinal Newman was a theologian of great ability, a preacher of unusual gifts, and a sensitive pastor of souls. At the beatification, Pope Benedict noted that even his motto shows his chief pastoral concern to be the call to holiness, a holiness “experienced as the profound desire of the human heart to enter into intimate communion with the Heart of God.”
Intimate communion with God is the very stuff of a White House retreat. St. Ignatius instructs us in the Second Week of the Spiritual Exercises, while meditating on the life of Christ, to ask for an “intimate knowledge of our Lord, who became man for me, so that I may love him more ardently and follow him more closely.” Intimate communion with the Heart of God.
No retreatant comes to White House with all the answers or with a perfectly lived life. We enter into retreat seeking the face of God, desiring to draw closer to God, to experience renewal in our faith or healing from the wounds of daily life. In some cases, our retreatants come in need of profound spiritual transformation. Whatever we need, whatever we seek on retreat, it begins with opening our hearts and allowing the Word of God, the Word made flesh, Jesus himself, to enter in. The heart of Christ speaking to my heart. My heart speaking to his.
Cor ad cor loquitur. Heart speaks to heart.
St. John Henry Newman, pray for us!
Fr. Richard Hermes, S.J.
Twenty-seventh Week in Ordinary Time |
| Luke 11:5–13 |
Friends, our Gospel offers a wonderful promise of answered prayer: “And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.” Petitionary prayer is one of the most fundamental ways that we raise our minds and hearts to God. It is also the most common form of prayer in the Bible. Every major scriptural character—Abraham, Isaac, Jacob, Joseph, Moses, Joshua, Samuel, David, Solomon, Ezra, Nehemiah, Peter, James, Paul, and John—prays in this way; they all ask God for things. There is something, of course, primal and elemental about this kind of prayer: “O God, please help me! O Lord, save my child!” If we could place a net capable of catching prayers as they waft their way to heaven from hospitals and churches, we would corral millions upon millions of them. Finally, the paradigmatic prayer that Jesus taught us—the Our Father—is nothing but a series of petitions, and Jesus urged his followers, again and again, to persevere in prayer. Bishop Robert Barron |
Memorial of Our Lady of the Rosary |
| Luke 11:1–4 |
Friends, our Gospel today gives us an opportunity to reflect on the Lord’s Prayer, the prayer for the Christian journey. I want to consider three of the prayer’s petitions. “Father, hallowed be your name.” We’re not implying that God should make his name holy (as though it isn’t); we’re praying that we might make it holy for us, that God might be honored above all. Everything else in the spiritual life flows from this prioritization. “Your Kingdom come.” God’s kingdom refers to God’s way of ordering things. Jesus’s teaching and his manner of life give us a very good idea of what this kingdom would look like: peace, nonviolence, forgiveness, healing, walking the path of compassion.
“Forgive us our sins for we ourselves forgive everyone in debt to us.” How central to the teaching of Jesus is forgiveness. And how central to the suffering of the world is the incapacity to forgive, both on the smallest, most intimate level and on the grandest geopolitical scale. How wonderful and how deeply challenging that at the very heart of the prayer that the Son of God taught us is a petition to be given the grace to forgive. Bishop Robert Barron |
Twenty-seventh Week in Ordinary Time |
| Luke 10:25–37 |
Friends, in today’s Gospel, Jesus affirms a scholar’s identification of the greatest commandment: “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” Bishop Robert Barron |
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Today, the Church celebrates the Feast of the Holy Guardian Angels. Assigned to help humans from birth to death, these special angels watch over us, praying and interceding for us before God.
Because they are spiritual beings, their presence is not discernible by human sight, yet they often protect us from physical harm without our awareness. Above all, they are very active in helping us to resist temptation to prevent us from falling into sin.
Protecting us from spiritual attacks is the vital work of our guardian angels. Always by our side, they faithfully assist us daily and at the end of our lives. St. John Bosco said, “Ask your angel to console and assist you in your last moments.” |
We encourage you to read our special page dedicated to the Feast of the Guardian Angels, where we answer questions such as:
On the page, we also offer a free eBook, My Guardian Angel: My Constant Companion, featuring prayers and quotes to honor your guardian angel and deepen your appreciation for his devout service. |
We hope this page and eBook will help increase your love and devotion for your heavenly helper.
In Christ,
Your EWTN Family |