Morning has broken, like the first morning
Blackbird has spoken, like the first bird
Praise for the singing, praise for the morning
Praise for the springing fresh from the word
—Eleanor Farjean
Ever since I first read G. K. Chesterton’s work, Orthodoxy, I have been intrigued by the notion that God is still creating the world and everything in it. Chesterton proposed that just as a child delights in seeing a thing done again and again, so God delights in the “monotony” and repetition of creation every day. “It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them…The repetition in Nature may not be a mere recurrence; it may be a theatrical ENCORE!”
Is it possible, then, that every new emergence—every blade of grass, every butterfly, every billowing cloud—is a new and special creation invented out of God’s wisdom, excitement and artistry. He paints each pansy as it emerges in the spring, he colors every leaf in the fall. He ponders every act of creation, shouts “Encore!” and the whole business begins all over again, the business of creation that began “in the beginning,” and is still going on to this day.
David Roper
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