Thoughts on Wealth

 

Thirty-First Week in Ordinary Time

Luke 16:9–15

Friends, in today’s Gospel, Jesus teaches us to approach wealth with wisdom. Let me quote a sermon of St. John Chrysostom on the right approach to money: “Those who love money are fierce in the pursuit of it, like wild animals pursuing their prey. They betray, cheat, or exploit their closest friend when there is gold and silver to be gained. They learn to make their consciences as numb as fingers on a cold day. Their eyes become blind to the suffering they cause, and their ears deaf to the cries of those whose lives are ruined by them.” Those are strong words, and they shook the people at the time who heard them. And they shake us today. But can you hear he’s speaking in the tones of Jesus? What’s the ground of all this for John Chrysostom? Why does he say it? It’s very clear. Because everything we have—our bodies, our life, our breath, our minds, our accomplishments, and, yes, our wealth—is a sheer gift given to us by a generous God, and, therefore, it ought never to be hoarded for our own purposes but always used for God’s purposes. Bishop Robert Barron

Thoughts on Ministry

 

A Liberating and Creative Presence

From: The Road to Peace

Our true self is in God. As we are told again and again in John's Gospel, we can love others because God first loves us. The spiritual life is coming into touch with that first love, which says that we belong to God. As Jesus said, “Just as I don't belong to the world, neither do you” – but you, rather, belong to the Lover who gives you to yourself. We can be a liberating and creative presence in the world only if we don't belong to the world, if we don't depend on the world for our real identity. This is the real paradox of ministry: that we can minister to the world only if we don't belong to it.

Reflection Question: In what ways do you feel that you do not belong to the world …. and in what ways do you find yourself entangled in the world?

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. - 1 Corinthians 12: 7 - 11

Henri Nouwen (1932–1996) was a priest, professor, and spiritual writer. He authored over 40 books on the spiritual life and spent his final years at L'Arche Daybreak, a community for people with intellectual disabilities. Drawing from his own journey of vulnerability and faith, he invites seekers into deeper intimacy with God, themselves, and others.

More Books by Henri Nouwen

Explore the Daily Meditations

Thoughts on Taking Up the Cross

 

Memorial of Saint Charles Borromeo, Bishop

Luke 14:25-33

Friends, in today’s Gospel, Jesus says that a disciple must carry his own cross and follow him. All of us sinners tend to see the universe turning around our ego, our needs, our projects, our plans, and our likes and dislikes. True conversion—the metanoia that Jesus talks about—is so much more than moral reform, though it includes that. It has to do with a complete shift in consciousness, a whole new way of looking at one’s life. Jesus’s teaching must have been gut-wrenching to his first-century audience: “Whoever does not carry his own cross and come after me cannot be my disciple.” His listeners knew what the cross meant: a death in utter agony, nakedness, and humiliation. They knew it in all of its awful power. If God is self-forgetting love even to the point of death, then we must be such love. The cross, in short, must become the very structure of the Christian life. This is just what Jesus shows on his terrible cross. And this is just what we, his followers, must imitate. Taking up the cross means not just being willing to suffer but being willing to suffer as he did, absorbing violence and hatred through our forgiveness and nonviolence. Bishop Robert Barron

Thoughts on All Souls Day

 

Commemoration of
All the Faithful Departed

 

Listen to the Story of the Commemoration of All the Faithful Departed

The Church has encouraged prayer for the dead from the earliest times as an act of Christian charity. “If we had no care for the dead,” Augustine noted, “we would not be in the habit of praying for them.” Yet pre-Christian rites for the deceased retained such a strong hold on the superstitious imagination that a liturgical commemoration was not observed until the early Middle Ages, when monastic communities began to mark an annual day of prayer for the departed members.

 

In the middle of the 11th century, Saint Odilo, abbot of Cluny, France, decreed that all Cluniac monasteries offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was finally adopted throughout the Roman Church.

 

The theological underpinning of the feast is the acknowledgment of human frailty. Since few people achieve perfection in this life but, rather, go to the grave still scarred with traces of sinfulness, some period of purification seems necessary before a soul comes face-to-face with God. The Council of Trent affirmed this purgatory state and insisted that the prayers of the living can speed the process of purification.

 

Superstition easily clung to the observance. Medieval popular belief held that the souls in purgatory could appear on this day in the form of witches, toads or will-o’-the-wisps. Graveside food offerings supposedly eased the rest of the dead.

Observances of a more religious nature have survived. These include public processions or private visits to cemeteries and decorating graves with flowers and lights. This feast is observed with great fervor in Mexico.

 

Reflection

Whether or not one should pray for the dead is one of the great arguments which divide Christians. Appalled by the abuse of indulgences in the Church of his day, Martin Luther rejected the concept of purgatory. Yet prayer for a loved one is, for the believer, a way of erasing any distance, even death. In prayer we stand in God’s presence in the company of someone we love, even if that person has gone before us into death.

Remembering the
Faithful Departed

 

Reflect

As Catholics we believe the veil between this world and the next is as nothing in the mind of God. We pray for our dead, as we believe the saints pray for us. Let us be mindful of that today.

 

Pray

Father,
you are the God of the living.
No one born of the spirit
shall know death,
for your love is everlasting.
I pray now
for the souls of those
who have died,
that they may be as gold
in the furnace of your grace.
Welcome them home as saints,
resplendent in your light.
Amen.

 

Act

Think of someone who has died and offer this prayer for them. If you cannot think of anyone, then pray for those unknown to you who have no one else to pray for them.

 

Today's Pause+Pray was written by Clifford Hennings, OFM. Learn more here!

Thoughts on All Saints Day

 

Today Holy Mother Church keeps the Feast of All Saints, rejoicing in the whole company of the blessed who see God face to face in Heaven: the Apostles and martyrs, the confessors and virgins, and the countless hidden souls whose names are known to God alone.

This is one of the great feasts of the year, a Feast of the First Class in the traditional calendar and a Holy Day of Obligation. Its roots are ancient. In 609, Pope St. Boniface IV took the Pantheon in Rome, once a temple to all the pagan gods, and consecrated it to the Blessed Virgin and all the martyrs. Pope St. Gregory III later dedicated a chapel in St. Peter's to all the saints, and in the ninth century  Pope St. Gregory III extended the feast to the whole Church on the first of November. Fittingly, it was on this very day in 1950 that Pope Pius XII solemnly defined the dogma of Our Lady's Assumption, crowning the feast of the saints with the glory of their Queen. Why does the Church gather all the saints into one feast? Is it only to honor those she could not fit into the calendar, or does she want to tell us something about ourselves? The saints did not begin as saints. They were born, like us, with the wound of original sin. Many were proud, impatient, worldly, or weak. Some were great sinners. They lived in families, worked at trades, carried ordinary burdens, and knew temptation as we do. What changed them was grace. In Baptism God made them His children, and at some decisive hour each one stopped bargaining with Him and surrendered. For some it came through a sermon, for others through sickness, loss, or a quiet word in prayer. Grace did not destroy their nature. It healed it and raised it up. From that surrender came the fruits. The martyrs shed their blood rather than deny Christ. The virgins kept themselves pure for Him alone. The confessors bore witness through long lives of prayer, penance, and charity. Mothers sanctified their homes, laborers their work, and the sick their beds of pain. And each one finished the race in the state of grace. Whether they died in the arena, in a cloister, or in a farmhouse, they passed through death into the vision of God, where they now intercede for us. In them, the Beatitudes we hear in today's Gospel are fulfilled. The lesson is simple and searching: holiness is not optional. Every one of us is made for Heaven, and there are only two eternal destinies. We will be saints, or we will be lost. At Fatima, Our Lady made this plain to three children. When Lúcia asked whether she would go to Heaven, Our Lady answered yes. rancisco would go too, but he would first have to pray many Rosaries. Then in July She showed them hell and grieved that so many souls go there because no one prays and makes sacrifices for them. In an age that has lost the sense of sin and treats Heaven as automatic, Francisco and Jacinta, now raised to the altars themselves, remind us that sanctity is won through prayer and sacrifice, most often small and hidden. The saints did not reach Heaven by wishing for it. While they were still on earth, they prayed when they were tired, fasted when they were hungry, kept silent when they were wronged, and embraced crosses they did not choose. St. Lawrence on his gridiron, St. Thérèse in her hidden trials, the Fatima children under the hot sun refusing even a drink of water for sinners: all of them learned that suffering accepted with love becomes a treasure for souls. Today we can begin to walk the same road in one small way. We might take the first annoyance, disappointment, or pain that comes to us before nightfall and, instead of complaining, accept it in silence and offer it with the prayer Our Lady taught the children: "O Jesus, it is for love of Thee, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary." No one else needs to know. It is by such a small act, gently offered, that we show our real love for Jesus and Mary and hasten the Reign of Mary on the earth and the Triumph of Her Immaculate Heart. In the Hearts of Jesus and Mary, Christopher P. Wendt International Director Confraternity of Our Lady of Fatima

P.S. If you like what we do and want to regularly support our mission to build the Reign of Mary and/or assist the episcopal ministry of Bishop Athanasius Schneider, please consider becoming a Servant of Mary.

Thoughts on Saints Simon and Jude

 

Today the Church celebrates the Feast of the Apostles Simon and Jude, two faithful, holy men whom Christ chose to help carry out His ministry. After the descent of the Holy Spirit at Pentecost, they traveled together preaching the Gospel and were later martyred together for the Faith.   We learn from Simon that Christ’s love can transform our lives. Simon and the Apostle Matthew came from opposing political worlds. Simon was either a political Zealot or a zealous Jew devoted to his faith and its laws. Either way, he and Matthew, a tax collector, could not have coexisted without Jesus. He loved them and taught them to love one another despite their differences.   Similarly, we can be grateful to Jude for asking Jesus, “Lord, how is it that you will manifest yourself to us, and not to the world?” (John 14:22). Jesus replied, “If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him” (John 14:23).   Through the example of both Sts. Simon and Jude, we are reminded to remain faithful to Christ and to trust in Him, even amid life’s greatest challenges.   We encourage you to read our special page dedicated to Sts. Simon and Jude, where we answer questions such as: Who were Sts. Simon and Jude? Is Jude the Apostle the brother of Jesus? What can we learn from St. Jude's Epistle?  On the page, we also offer a free eBook, The Novena to St. Jude and More Prayers for Life’s Difficult Moments, to deepen your faith and strengthen your resolve during life’s unexpected challenges.

VISIT THE PAGE

We pray this eBook will bring you peace and hope, knowing these two powerful saints are interceding on your behalf before the Lord.   In Christ,   Your EWTN Family

Thoughts on Lectio Divina

 

Regular Spiritual Practice

From: Spiritual Formation: Following the Movements of the Spirit

Yes, it is possible not to belong to the dark powers, not to build our dwelling place among them, but to choose the house of love as our true home. This choice is made not just once and for all but by intentionally living a spiritual life – praying at all times, practicing lectio divina, and breathing God's breath each moment. These spiritual practices and other disciplines remind us that we are the Beloved. The classical disciplines are hospitality, spiritual friendship, contemplative prayer, community forgiveness, and the celebration of life. Through regular spiritual practice we gradually move from the house of fear to the house of love.

Reflection Question: How does spiritual practice enable you to live in the house of love?

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. - Ephesians 6: 12

Henri Nouwen (1932–1996) was a priest, professor, and spiritual writer. He authored over 40 books on the spiritual life and spent his final years at L'Arche Daybreak, a community for people with intellectual disabilities. Drawing from his own journey of vulnerability and faith, he invites seekers into deeper intimacy with God, themselves, and others.

More Books by Henri Nouwen

Explore the Daily Meditations