Monday, December 30, 2019

Thoughts on the end Christmas

We’re approaching the end of the Christmas season. Soon we will be back to the ordinary routines of our life. But if we have celebrated the feast of the incarnation well, our lives will be changed. We don’t know what the new year will hold for us, for our families, for the world. But we know that God will continue to be with us. As we look back at the significant events of the past year, both the joys and the sorrows, the highs and the lows, we can see how God has shaped us and strengthened us for what lies ahead. Perhaps we’re a bit relieved that Christmas is over for another year. But perhaps we discover that something has changed in us because of an encounter, a gift, a new insight into the meaning of the incarnation. We can keep a little bit of that with us through the coming year and let it bring light and peace to our everyday lives. Our journey with God doesn’t end with the Christmas season. Jesus is forever, not just for Christmas.

Friday, December 27, 2019

Thoughts on truth

The Freedom to Love

St. John the Evangelist tells us that the truth will set us free. But what does that mean? St. Francis found the truth that leads to freedom in the truths of the Gospel, and the freedom he found was the freedom to love. God’s truth imparts to us the freedom not only to grasp the truth that is being imparted but also the freedom from what previously had been preventing us from acting on that truth. The Gospel itself will show us not only how we are to discern the truth, but how the truth leads to the action we call love.
—from the book Surrounded by Love: Seven Teachings from Saint Francis by Murray Bodo, OFM

Wednesday, December 25, 2019

More thoughts on Christmas

Somehow I realized that songs, music, good feelings, beautiful liturgies, nice presents, big dinners, and many sweet words do not make Christmas. Christmas is saying "yes" to something beyond all emotions and feelings. Christmas is saying "yes" to a hope based on God's initiative, which has nothing to do with what I think or feel. Christmas is believing that the salvation of the world is God's work and not mine. Things will never look just right or feel  just right. If they did, someone would be lying... But it is into this broken world that a child is born who is called Son of the Most High, Prince of Peace, Savior.

Henri Nouwen

The Story of the Nativity of the Lord


On this day, the Church focuses especially on the newborn Child, God become human, who embodies for us all the hope and peace we seek. We need no other special saint today to lead us to Christ in the manger, although his mother Mary and Joseph, caring for his foster-son, help round out the scene.
But if we were to select a patron for today, perhaps it might be appropriate for us to imagine an anonymous shepherd, summoned to the birthplace by a wondrous and even disturbing vision in the night, a summons from an angelic choir, promising peace and goodwill. A shepherd willing to seek out something that might just be too unbelievable to chase after, and yet compelling enough to leave behind the flocks in the field and search for a mystery.
On the day of the Lord’s birth, let’s let an unnamed, “non-celebrity” at the edge of the crowd model for us the way to discover Christ in our own hearts—somewhere between skepticism and wonder, between mystery and faith. And like Mary and the shepherds, let’s treasure that discovery in our hearts.

Reflection

The precise dating in the Scripture readings for today sounds like a textbook on creationism. If we focus on the time frame, however, we miss the point. It lays out the story of a love affair: creation, the deliverance of the Hebrews from slavery in Egypt, the rise of Israel under David. It climaxes with the birth of Jesus. Some scholars insist that from the beginning God intended to enter the world as one of us, the beloved people. Praise God!



Tuesday, December 24, 2019

Thoughts on Christmas Eve

The Story of Christmas at Greccio


What better way to prepare for the arrival of the Christ Child than to take a brief journey to Greccio, the spot in central Italy where Saint Francis of Assisi created the first Christmas crib in the year 1223.
Francis, recalling a visit he had made years before to Bethlehem, resolved to create the manger he had seen there. The ideal spot was a cave in nearby Greccio. He would find a baby—we’re not sure if it was a live infant or the carved image of a baby—hay upon which to lay him, an ox and an ass to stand beside the manger. Word went out to the people of the town. At the appointed time, they arrived carrying torches and candles.
One of the friars began celebrating Mass. Francis himself gave the sermon. His biographer, Thomas of Celano, recalls that Francis “stood before the manger…overcome with love and filled with a wonderful happiness…”
For Francis, the simple celebration was meant to recall the hardships Jesus suffered even as an infant, a savior who chose to become poor for our sake, a truly human Jesus.
Tonight, as we pray around the Christmas cribs in our homes, we welcome into our hearts that same Savior.

Reflection

God’s choice to give human beings free will was from the beginning a decision to be helpless in human hands. With the birth of Jesus, God made the divine helplessness very clear to us, for a human infant is totally dependent on the loving response of other people. Our natural response to a baby is to open our arms as Francis did–to the infant of Bethlehem, and to the God who made us all.

Click here for more on the Grace of Greccio!

Sunday, December 22, 2019

4th Sunday of Advent




















In the world there are many other voices speaking -- loudly: "Prove that you are the beloved. Prove you're worth something. Prove you have any contribution to make. Do something relevant. Be sure to make a name for yourself. At least have some power -- then people will love you; then people will say you're wonderful, you're great."

These voices are so strong. They touch our hidden insecurities and drive us to become very busy trying to prove to the world that we are good people who deserve some attention. Sometimes we think that our busyness is just an expression of our vocation, but Jesus knew that often our attempts to prove our worth are an example of temptation. Right after Jesus heard the voice say, "You are my beloved," another voice said, "Prove you are the beloved. Do something. Change these stones into bread. Be sure you're famous. Jump from the Temple..." Jesus said, "No, I don't have to prove anything. I am already beloved."
.
Henri Nouwen


Saturday, December 21, 2019

Thoughts on religion

And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.  Luke 1:45

When it comes to the gift of contemplation, every major religion in the world has come to very similar conclusions. Every religion—Hinduism, Judaism, Buddhism, the eastern religions—all agree, but each in its own way, that finally we’re called to a transformed consciousness, a new mind or being “born again” a second time in some way. Each religion has different words for it, and probably different experiences, but somehow they all point to union with God. Religion is about union. Somehow to live in conscious union with God is what it means to be “saved.”

The word religio means “to retie”—to rebind reality together, to reconnect things so that we know as Jesus did that “I and the Father are one” (John 10:30). To live in that place is to experience and enjoy the Great Connection, to live in a place where all things are one, “with me in them and you in me” (John 17:23). When world religions become that mature, we will have a new history, no longer based on competition, rivalry, cultures or warfare, but on people who are actually transformed (Galatians 6:15–16). These people will change the world, as Mary did, almost precisely because they know it is not they who are doing the changing. They will know they do not need to change other people, just themselves. God takes it from there.

Richard Rohr, OFM

Thursday, December 19, 2019

Thoughts on Christmas

A Celebration of Profound Change

Photo by Chris Benson on Unsplash
People usually think of Christmas as a traditional and sentimental festival, but not as a celebration of the Jesus vision it commemorates: a philosophy of profound reform. The child lying in the manger would become perhaps the most radical of all spiritual visionaries, showing how to live more joyfully and communally. Many people today feel an underlying anxiety due to world events and the challenges of getting along in a complicated world. Christmas allows a break from that gray depression, an inner darkness reflected in the winter sky. 
—from the book The Soul of Christmas

Wednesday, December 18, 2019

Thoughts on advertising

Take a Step Back

Image from Pixabay
We are constantly surrounded by advertising in a growing variety of forms. Ads creep into nearly everything we do. And this ramps up even more during the weeks leading up to Christmas. Advent invites us to take a break from the deluge of ads and seek something deeper and more lasting than the latest electronics or the best deal on that kitchen appliance that everyone needs this year. Advent invites us to seek a sense of peace and wholeness in our hearts and in our daily lives. If we do that even in small ways this year, we will have an immeasurable gift to share with our loved ones and possibly even with our world.
—from the book Simple Gifts: Daily Reflections for Advent by Diane M. Houdek

Monday, December 16, 2019

Thoughts on authority

MATTHEW 21:23-27

Friends, in today’s Gospel the chief priests and elders question Jesus: "By what authority are you doing these things? And who gave you this authority?"

The Greek word used for "authority" is most enlightening: exousia. It means, literally, "from the being of." Jesus speaks with the very exousia of God, and therefore, his words effect what they say. He says, "Lazarus, come out!" and the dead man comes out of the tomb. He rebukes the wind and says to the sea, "Be still!" and there is calm. And the night before he dies, he takes bread and says, "This is my body." And what he says is.

Friends, this is the authority of the Church. If we are simply the guardians of one interesting philosophical perspective among many, then we are powerless. If we rely on our own cleverness in argumentation, then we will fail. Our power comes—and this remains a great mystery—only when we speak with the authority of Jesus Christ.

Reflect: How can the Church, or any of its members, speak with the authority of Jesus Christ?

Bishop Robert Barron


Sunday, December 15, 2019

3rd Sunday of Advent




















I know that, alone, I cannot see, hear or touch God in the world. But God in me, the living Christ in me, can see, hear and touch God in the world, and all that is Christ's in me is fully my own. His simplicity, his purity, his innocence are my very own because they are truly given to me to be claimed as my most personal possessions... All that there is of love in me is a gift from Jesus, yet every gesture of love I am able to make will be recognized as uniquely mine. That's the paradox of grace. The fullest gift of grace brings with it the fullest gift of freedom. There is nothing good in me that does not come from God, through Christ, but all the good in me is uniquely my own. The deeper my intimacy with Jesus, the more complete is my freedom.

Henri Nouwen











Saturday, December 14, 2019

Thoughts on joy

Joy
Joy does not come from positive predictions about the state of the world. It does not depend on the ups and downs of the circumstances of our lives. Joy is based on the spiritual knowledge that, while the world in which we live is shrouded in darkness, God has overcome the world. Jesus says it loudly and clearly: “In the world you will have troubles, but rejoice, I have overcome the world.”

The surprise is not that, unexpectedly, things turn out better than expected. No, the real surprise is that God’s light is more real than all the darkness, that God’s truth is more powerful than all human lies, that God’s love is stronger than death.

Henri Nouwen


Friday, December 13, 2019

Thoughts on the real meaning of Advent

Around this time of year, children often lose sight of the true purpose of the Advent season—preparing to celebrate Jesus’s birth. Unfortunately they are not alone—we adults also lose our way and get caught up in the frenzy of the pre-Christmas season. We worry about finding just the right gift, hanging just the right decorations, sending the right card. So many times I say I wish I could slow down, scale back, and reclaim the true meaning of Advent. The reality, though, is that I am the only one preventing that from happening.

This is taken from the book A Catholic Family Advent.



Even more thoughts on hope

God is Faithful
The situation in our world is frightening, and many people experience deep anxieties. More than ever we will be tested in our faith. I hope and pray that the Lord will deepen our faith during these weeks of Advent and will fill us with peace and joy, which belong to his kingdom. Hope is not optimism and I pray that we all will be able to live hopefully in the midst of our apocalyptic time. We have a promise and God is faithful to his promise even when we are doubtful and fearful. As Paul says: “Our hope is not deceptive because the Holy Spirit has already been poured into us” (Romans 5:5).

Henri Nouwen

Monday, December 9, 2019

More thoughts on hope

Always Reason to Hope
I am increasingly impressed by the Christian possibility of celebrating not only moments of joy but also moments of pain, thus affirming God’s real presence in the thick of our lives. A true Christian always affirms life, because God is the God of life, a life stronger than death and destruction. In him we find no reason to despair. There is always reason to hope, even when our eyes are filled with tears.

Henri Nouwen


Sunday, December 8, 2019

2nd Sunday of Advent



















As we begin the second week of Advent this year, we hear the call of John the Baptist to turn our lives around, to let go of those things that keep us too far away from God’s presence. He preached a fierce and compelling message to people who had lost their way. But he also brought the message home to them in ways that spoke to the uniqueness of their way of life.
And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax-collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”
We have a tendency to live “all-or-nothing” lives, especially when we’re trying to make changes and become better people. We swing from one extreme to the other and forget that temperance, too, is a virtue.

Diane Houdek

Thoughts on the Immaculate Conception of Mary

The Story of the Immaculate Conception of Mary 


A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the 11th century it received its present name, the Immaculate Conception. In the 18th century it became a feast of the universal Church. It is now recognized as a solemnity.
In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”
It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life. This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard of Clairvaux and Thomas Aquinas could not see theological justification for this teaching.
Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They pointed out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus’ work was so powerful as to prevent original sin at the outset.

Reflection


In Luke 1:28 the angel Gabriel, speaking on God’s behalf, addresses Mary as “full of grace” or “highly favored”. In that context, this phrase means that Mary is receiving all the special divine help necessary for the task ahead. However, the Church grows in understanding with the help of the Holy Spirit. The Spirit led the Church, especially non-theologians, to the insight that Mary had to be the most perfect work of God next to the Incarnation. Or rather, Mary’s intimate association with the Incarnation called for the special involvement of God in Mary’s whole life.
The logic of piety helped God’s people to believe that Mary was full of grace and free of sin from the first moment of her existence. Moreover, this great privilege of Mary is the highlight of all that God has done in Jesus. Rightly understood, the incomparable holiness of Mary shows forth the incomparable goodness of God.

Click here for more on the Virgin Mary!






Friday, December 6, 2019

Even more thoughts on Advent

Photo by thr3 eyes on UnsplashAdvent is far more than just preparation for Christmas. It has beauty and inspiration in its own right. It’s a fresh start, an invitation to enter into the silence and the mystery of whatever is waiting to be born or reborn in our lives. Paradoxically it’s an invitation to slow down, to come away to the quiet, at the very time our daily lives are immersed in activity—shopping, parties, baking, cleaning. It’s a reminder that the promise of Christ is “already but not yet.”
—from the book Simple Gifts: Daily Reflections for Advent by Diane M. Houdek

Thursday, December 5, 2019

More thoughts on Advent

Looking Forward by Looking Back
The expectation of Advent is anchored in the event of God’s incarnation. The more I come in touch with what happened in the past, the more I come in touch with what is to come. The Gospel not only reminds me of what took place but also of what will take place. In the contemplation of Christ’s first coming, I can discover the signs of his second coming. By looking back in meditation, I can look forward in expectation. By reflection, I can project; by conserving the memory of Christ’s birth, I can progress to the fulfillment of his kingdom. I am struck by the fact that the prophets speaking about the future of Israel always kept reminding their people of God’s great works in the past. They could look forward with confidence because they could look backward with awe to Yahweh’s great deeds.
Henri Nouwen
 
 

Wednesday, December 4, 2019

Thoughts on hope

Hope
 
When we live with hope we do not get tangled up with concerns for how our wishes will be fulfilled. So, too, our prayers are not directed toward the gift but toward the One who gives it. Ultimately, it is not a question of having a wish come true but of expressing an unlimited faith in the giver of all good things. . . . Hope is based on the premise that the other gives only what is good. Hope includes an openness by which you wait for the promise to come through, even though you never know when, where, or how this might happen.
 
Henri Nouwen
 
 

Tuesday, December 3, 2019

Thoughts on Saint Francis Xavier

Saint Francis Xavier

Saint of the Day for December 3

(April 7, 1506 – December 3, 1552)

 

Saint Francis Xavier’s Story

Jesus asked, “What profit would there be for one to gain the whole world and forfeit his life?” (Matthew 16:26a). The words were repeated to a young teacher of philosophy who had a highly promising career in academics, with success and a life of prestige and honor before him.
Francis Xavier, 24 at the time, and living and teaching in Paris, did not heed these words at once. They came from a good friend, Ignatius of Loyola, whose tireless persuasion finally won the young man to Christ. Francis then made the spiritual exercises under the direction of Ignatius, and in 1534, joined his little community, the infant Society of Jesus. Together at Montmartre they vowed poverty, chastity, obedience, and apostolic service according to the directions of the pope.
From Venice, where he was ordained a priest in 1537, Xavier went on to Lisbon and from there sailed to the East Indies, landing at Goa, on the west coast of India. For the next 10 years he labored to bring the faith to such widely scattered peoples as the Hindus, the Malayans, and the Japanese. He spent much of that time in India, and served as provincial of the newly established Jesuit province of India.
Wherever he went, Xavier lived with the poorest people, sharing their food and rough accommodations. He spent countless hours ministering to the sick and the poor, particularly to lepers. Very often he had no time to sleep or even to say his breviary but, as we know from his letters, he was filled always with joy.
Xavier went through the islands of Malaysia, then up to Japan. He learned enough Japanese to preach to simple folk, to instruct, and to baptize, and to establish missions for those who were to follow him. From Japan he had dreams of going to China, but this plan was never realized. Before reaching the mainland, he died. His remains are enshrined in the Church of Good Jesus in Goa. He and Saint Thérèse of Lisieux were declared co-patrons of the missions in 1925.

Reflection

All of us are called to “go and preach to all nations—see Matthew 28:19. Our preaching is not necessarily on distant shores but to our families, our children, our husband or wife, our coworkers. And we are called to preach not with words, but by our everyday lives. Only by sacrifice, the giving up of all selfish gain, could Francis Xavier be free to bear the Good News to the world. Sacrifice is leaving yourself behind at times for a greater good, the good of prayer, the good of helping someone in need, the good of just listening to another. The greatest gift we have is our time. Francis Xavier gave his to others.
  



Monday, December 2, 2019

Thoughts on Advent

Advent Is Construction Season

Advent image | FotosearchThe call of Advent is clear. From both the prophet Isaiah and John the Baptist, we hear, “Make straight in the desert a highway for our God.” Isaiah was writing to the people exiled far from their homeland. John the Baptist was talking to people who had lost their way in a tangle of politics and religion. In our own lives, we hear this call as well. We all have some roadwork to do in our souls. We might say Advent is construction season.
—from the book Simple Gifts: Daily Reflections for Advent by Diane M. Houdek

Sunday, December 1, 2019

1st Sunday of Advent



















Wait for the Lord, be strong, and let your heart take courage.

- Psalm 27:14

In our personal lives, waiting in not a very popular pastime. Waiting is not something we anticipate or experience with great joy and gladness! In fact, most of us consider waiting a waste of time. Perhaps this is because the culture in which we live is basically saying, "Get going! Do something! Show you are able to make a difference! Don't just sit there and wait!" So, for us and many people, waiting is a dry desert between were we are and where we want to be. We do not enjoy such a place. We want to move out of it and so something worthwhile.
 
Henri Nouwen
 

Dear Lord, help me be patient as I await your arrival.

 
 

Saturday, November 30, 2019

Thoughts on discipleship

FEAST OF SAINT ANDREW

MATTHEW 4:18-22

Friends, today’s Gospel reports the Lord’s calling of his first disciples. What is it about this scene that is so peaceful and right? Somehow it gets at the very heart of Jesus’ life and work, revealing what he is about. He comes into the world as the Second Person of the Blessed Trinity, a representative from the community that is God—and thus his basic purpose is to draw the world into community around him.

"He said to them, ‘Come after me, and I will make you fishers of men.’" There is so much packed into that simple line. Notice the way that God acts. He is direct, in your face; he does the choosing. Jesus is not offering a doctrine, a theology, or a set of beliefs. He is offering himself: become my disciple, apprentice to me.

"And I will make you fishers of men." This is one of the best one-liners in Scripture. God is the Creator, the one who makes us from nothing. And what he makes us is always a reflection of himself: a fisher of men.
 
Bishop Robert Barron