Friday, March 20, 2026

Thoughts on Lazarus


On this fifth Sunday in Lent our Gospel focuses on the raising of Lazarus and the deeper meaning of this action of Jesus. While the tendency might be to focus attention on the “miracle” of Lazarus being brought back to life, there is another part of this beautiful story we might focus on: the love beneath and surrounding this “miracle.” The illness and death of Lazarus brings Jesus to the scene of a reality so familiar to all of us, confronting disease and death, as well as sadness and grief: an essential part of our human condition.


Lazarus and Martha and Mary are dear and beloved friends of Jesus. And amid of the reflections on the power of God to restore life and the meaning of resurrection, what is revealed is the deep love of Jesus in the face of our bereavement, our keen sense of powerlessness, even our sense of the absence of God in those moments. As he gathers at the tomb with his dear friends, he shares their deep grief. And he weeps. What seems to be most obvious to the onlookers and fellow mourners is how much he loved Lazarus, how much he shared the sorrow of Mary and Martha.


Jesus will soon confront the reality of his own death, his own gift of self on the Cross. As we witness his love and his deep feelings for Lazarus, Martha, and Mary, we are invited to deepen our love and trust in the One who has come to bring us life to the full—and to accompany him with our own love and compassion on his journey to Jerusalem.



Len Kraus, S.J.

Tuesday, March 17, 2026

Thoughts on Saint Patrick

 

SAINT OF THE DAY for March 17

Patrick

(c. 415? – 493?)

 

Listen to Saint Patrick’s Story Here


Legends about Saint Patrick abound; but truth is best served by our seeing two solid qualities in him: He was humble and he was courageous. The determination to accept suffering and success with equal indifference guided the life of God’s instrument for winning most of Ireland for Christ.

 

Details of his life are uncertain but his popularity has never wavered. Current research places his dates of birth and death a little later than earlier accounts. Patrick may have been born in Dunbarton, Scotland, Cumberland, England, or in northern Wales. He called himself both a Roman and a Briton. At 16, he and a large number of his father’s slaves and vassals were captured by Irish raiders and sold as slaves in Ireland. Forced to work as a shepherd, he suffered greatly from hunger and cold.

 

After six years Saint Patrick escaped, probably to France, and later returned to Britain at the age of 22. His captivity had meant spiritual conversion. He may have studied at Lerins, off the French coast; he spent years at Auxerre, France, and was consecrated bishop at the age of 43. His great desire was to proclaim the good news to the Irish.

 

In a dream vision it seemed “all the children of Ireland from their mothers’ wombs were stretching out their hands” to him. He understood the vision to be a call to do mission work in pagan Ireland. Despite opposition from those who felt his education had been defective, he was sent to carry out the task. He went to the west and north–where the faith had never been preached–obtained the protection of local kings, and made numerous converts.

 

Because of the island’s pagan background, Patrick was emphatic in encouraging widows to remain chaste and young women to consecrate their virginity to Christ. He ordained many priests, divided the country into dioceses, held Church councils, founded several monasteries and continually urged his people to greater holiness in Christ.

 

He suffered much opposition from pagan druids and was criticized in both England and Ireland for the way he conducted his mission. In a relatively short time, the island had experienced deeply the Christian spirit, and was prepared to send out missionaries whose efforts were greatly responsible for Christianizing Europe.

 

Patrick was a man of action, with little inclination toward learning. He had a rock-like belief in his vocation, in the cause he had espoused. He never doubted his direction because he understood that grace could guide him One of the few certainly authentic writings is his Confessio, above all an act of homage to God for having called Patrick, unworthy sinner, to the apostolate.

 

There is hope rather than irony in the fact that his burial place is said to be in County Down in Northern Ireland, long the scene of strife and violence.

 

Reflection

What distinguishes Saint Patrick is the durability of his efforts. In the face of difficulty or strife, he maintained the faith. When one considers the state of Ireland when he began his mission work, the vast extent of his labors, and how the seeds he planted continued to grow and flourish, one can only admire the kind of man Patrick must have been. One of tireless faith and incredible stamina in bringing people to God. The holiness of a person is known only by the fruits of his or her work.

 

Saint Patrick is the Patron Saint of:

Engineers
Ireland
Nigeria



Franciscan Media, 28 W. Liberty St., Cincinnati, OH 45202, USA




Friday, March 13, 2026

Thoughts on healing



You may have heard the famous drinking toast, “Here’s mud in your eye,” a wish, perhaps, for good health or prosperity. This Sunday’s Gospel does relate to mud in a person’s eye: the blind man whom Jesus heals and restores. Jesus touches his eyes with a part of himself—his saliva—and earth, part of God’s good creation. Jesus goes directly to the blind man, doesn’t wait for him to ask for healing. (The truth of our lives is that it is Jesus who comes to us, even before we come to Him.)


After the man has washed in the pool called Siloam (“Sent,”) although there follows a debate and argument about who has the authority to heal,( to do a work on the Sabbath), this is a story about light and darkness, about the enlightenment and grace to see clearly who it is that brings us light and life. Jesus says,” As long as I am in the world, I am the light of the world.” It is a story about the work of God in our lives: “This man was healed so that God’s works might be revealed” …. the darkness was not able to overcome the light.”


For us, Lent can be a time to open our eyes to the love and care that Jesus has for us, to acknowledge and follow him as our inseparable friend and center of our lives.


Through his paschal mystery he accomplished the deed that has freed us from the yoke of sin and death, summoning us to proclaim everywhere his mighty works. We have been called out of darkness into his wonderful light.” …So, here’s mud in your eye!


Len Kraus, S.J.



Thursday, March 12, 2026

Thoughts on demons

 

Third Week of Lent

Luke 11:14–23

Friends, in today’s Gospel, we learn of a person possessed by a demon. Jesus meets the man and drives out the demon, but then is immediately accused of being in league with Satan. Some of the witnesses said, “By the power of Beelzebul, the prince of demons, he drives out demons.”


Jesus’s response is wonderful in its logic and laconicism: “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand?”


The demonic power is always one of scattering. It breaks up communion. But Jesus, as always, is the voice of communio, of one bringing things back together.


Think back to Jesus’s feeding of the five thousand. Facing a large, hungry crowd, his disciples beg him to “dismiss the crowds so that they can go to the villages and buy food for themselves.” But Jesus answers, “There is no need for them to go away; give them some food yourselves.”


Whatever drives the Church apart is an echo of this “dismiss the crowds” impulse and a reminder of the demonic tendency to divide. In times of trial and threat, this is a very common instinct. We blame, attack, break up, and disperse. But Jesus is right: “There is no need for them to go away.” 


Bishop Robert Barron



Wednesday, March 11, 2026

Thoughts on silence

 

Entering Your Silence
From: Following Jesus: Finding Our Way Home in an Age of Anxiety
Lord Jesus,
Help me in this moment to set aside all that has preoccupied me today.
Take away the many fears that rage around me. Take away the many feelings of insecurity and low self-esteem, and let me be shaped by you, the Lamb of God.
Help me to enter more deeply into your silence, where I can listen to you and hear how you call me, and find the strength and courage to follow you. I ask you to be with me as I listen to your word and come to a deeper understanding of your mystery of calling me to follow you.
Be with me now and always.
Amen.
 
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Reflection Question: As I remain in prayer, what word, image, or invitation am I being asked to hold gently today?

 
“Listen to me, you who pursue righteousness and who seek the Lord: Look to the rock from which you were cut and to the quarry from which you were hewn…”
 
- Isaiah 51: 1



Tuesday, March 10, 2026

Thoughts on mercy

 

Third Week of Lent

Matthew 18:21–35

Friends, in today’s Gospel, Jesus tells a parable that illustrates God’s mercy. The Latin word for mercy is misericordia, which designates the suffering of the heart, or compassion—cum patior (“I suffer with”). 


Mercy is identical to what the Old Testament authors refer to as God’s hesed, or tender mercy. It is the characteristic of God, for God is love. The love that obtains among the Trinitarian persons spills over into God’s love for the world that he has made. 


Think of a mother’s love for her children. Could you ever imagine a mother becoming indifferent to one of her offspring? But even should she forget, we read in the prophet Isaiah, God will never forget his own. Consider the fact that nothing would exist were it not willed into being by God. But God has no need of anything; hence, his sustaining of the universe is an act of disinterested love and tender mercy. 


There is no greater manifestation of the divine mercy than the forgiveness of sins. When G. K. Chesterton was asked why he became a Catholic, he answered, “To have my sins forgiven.” This is the greatest grace the Church can offer: reconciliation, the restoration of the divine friendship, the forgiveness of our sins. 


Bishop Robert Barron



Monday, March 9, 2026

Thoughts on baptism

 

Third Week of Lent

Luke 4:24–30

Friends, in today’s Gospel, Jesus’s hometown rejects him as a prophet. And I want to say a word about your role as a prophet.


When most laypeople hear about prophecy, they sit back and their eyes glaze over. “That’s something for the priests and the bishops to worry about; they’re the modern-day prophets. I don’t have that call or that responsibility.”


Well, think again! Vatican II emphasized the universal call to holiness, rooted in the dynamics of baptism. Every baptized person is conformed unto Christ—priest, prophet, and king. Whenever you assist at Mass, you are exercising your priestly office, participating in the worship of God. Whenever you direct your kids to discover their mission in the Church, or provide guidance to someone in the spiritual life, you are exercising your kingly office.


As a baptized individual, you are commissioned as a prophet—which is to say, a speaker of God’s truth. And the prophetic word is not your own. It is not the result of your own meditations on the spiritual life, as valuable and correct as those may be.

The prophetic word is the word of God given to you by God.


Bishop Robert Barron




Sunday, March 8, 2026

Thoughts on thirst

 

Third Sunday of Lent

John 4:5–42 

Friends, today we read the magnificent story from John’s Gospel about the woman at the well. The image of thirst is used throughout the Bible to speak of the human longing for God.


At the height of the heat of the day, Jesus asks a Samaritan woman for a drink of water. We are on very holy ground, for the whole of salvation is summed up here: Our thirst for God meets God’s even more dramatic thirst for us. Augustine picked up on this in his commentary on the passage: “Jesus was thirsty for the woman’s faith.”


At first, of course, the woman is put off. How could this Jewish man be asking me for a drink? Translate this into spiritual language: How could almighty God be thirsty for my faith and my attention?


Jesus’s answer is magnificent: “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst.” We are built for union with God, and therefore we thirst for God with an infinite desire. What Jesus offers her is the life of grace, the divine life, God’s own self. That’s the only energy that can ever satisfy our infinite longing.


Bishop Robert Barron



Saturday, March 7, 2026

Thoughts on the Prodigal Son

 

Second Week of Lent

Luke 15:1–3, 11–32

Friends, at the core of today’s Gospel is a portrait of our God, who is prodigal. The father stands for the God whose very nature is to give, the God who simply is love. And the younger son stands for all of us sinners who tend to misunderstand how to access the divine love. 


Since God exists only in gift form, his life, even in principle, cannot become a possession. Instead, it is “had” only on the fly, only in the measure that it is given away. When we cling to it, it disappears, according to a kind of spiritual physics.


The Greek that lies behind “distant country” in the parable is chora makra; that means, literally, “the great emptiness.” Trying to turn the divine gift into the ego’s possession necessarily results in nothing, nonbeing, the void. 


St. John Paul II formulated the principle here as “the law of the gift”—that your being increases inasmuch as you give it away. If clinging and possessing are the marks of the chora makra, then the law of the gift is the defining dynamic of the father’s house, where the robe and the ring and the fatted calf are on permanent offer.


Bishop Robert Barron



Friday, March 6, 2026

Thoughts on hunger



Reflection for Third Sunday in Lent



Following our Lenten journey from last week, where Jesus is tempted to assuage his hunger by looking outside the “food” that God would provide, this week we come to a revelation of God’s way of assuaging our hunger and thirst. And it reveals God’s hunger for us. God says, “When I prove my holiness to you…I will give you a new spirit.”


This holiness is the desire to give us life to the full, and the choice to do so by offering his very self to us. Paul reminds us that while we were still sinners Christ died for us. God’s hunger for us transcends our own immediate needs as we come to recognize our “thirst” at a deeper level.


Our Gospel story of Jesus and the Samaritan woman at the well addresses both our human hungers and thirsts, and our deeper need—for the gift of water that will become a spring welling up into eternal life. Jesus expresses his thirst and in return addresses her thirst, and ours as well.


His disciples return to wonder why He is with this woman and to offer him food. But “My food is to do the will of the One who sent me and to finish his work.”


The divine “hunger” for human salvation, as it is satisfied in Jesus’ gift of himself, leads him to tell his disciples that he has food that transcends even the need for earthly food.


As acute and overwhelming as our thirst for God might be, as exhausting and enervating as our journeys to God might seem, the yearning that God has for us and the journey that God has made into our hearts surpass it all infinitely. We continue our Lenten journey…


Len Kraus, S.J.




Thursday, March 5, 2026

Thoughts on home

 

Make Your Home in Me
From: Lifesigns: Intimacy, Fecundity, and Ecstasy in Christian Perspective
When Jesus says: “Make your home in me as I make mine in you,” he offers us an intimate place that we can truly call “home.” Home is that place or space where we do not have to be afraid but can let go of our defenses and be free, free from worries, free from tensions, free from pressures. Home is where we can laugh and cry, embrace and dance, sleep long and dream quietly, eat, read, play, watch the fire, listen to music, and be with a friend. Home is where we can rest and be healed. The word “home” gathers a wide range of feelings and emotions up into one image, the image of a house where it is good to be: the house of love.
 
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Reflection Question: If Christ were the house of love I live in, what parts of my life would finally be able to rest and be healed?

 
“Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.”
 
- John 15: 4, 5



Wednesday, March 4, 2026

Thoughts on power

 

Matthew 20:17–28

Friends, in today’s Gospel, the mother of James and John asks Jesus on their behalf to place them in high places in his kingdom. They are asking for two of the classic four substitutes for God: wealth, pleasure, power, and honor. The two brothers specifically want the last two.


Power is not, in itself, a bad thing. And the same is true of honor. Thomas Aquinas said that honor is the flag of virtue. It’s a way of signaling to others something that’s worth noticing.


So then what’s the problem? The problem is that they are asking for these two things in the wrong spirit. The ego will want to use power, not for God’s purposes or in service of truth, beauty, and goodness, but for its own aggrandizement and defense. When honor is sought for its own sake or in order to puff up the ego, it becomes dangerous as well.


What’s the way out? Jesus tells us: “Whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave.” When you serve others, when you become the least, you are accessing the power of God and seeking the honor of God.


Bishop Robert Barron



Sunday, March 1, 2026

More thoughts on the Transfiguration

 

Second Sunday of Lent

Matthew 17:1–9

Friends, today’s Gospel celebrates the transfiguration.


Christ came not just to make us nice people or morally upright folks but rather to give us a share in his divine life, to make us denizens of heaven, people capable of living in that new environment.


What gave the first Christians this conviction? The answer is the resurrection—and the great anticipation of the resurrection, which is the transfiguration. This ordinary Jesus somehow became transformed, elevated, enhanced in his manner of being. 


The first thing we notice is that his appearance becomes more beautiful. These somewhat grubby bodies of ours are destined for a transfigured, elevated beauty. 

Secondly, in his transfigured state, Jesus transcends space and time, since he is talking with Moses and Elijah. In this world, we are caught in one moment of space and time, but in heaven, we will live in the eternal now of God’s life. 


Have you ever noticed that even as we appreciate all that is wonderful about this life, we are never really at home? There is a permanent restlessness about human life. But a higher, richer, more beautiful, and spiritually fulfilling life awaits us.


Bishop Robert Barron