Thoughts on the real meaning of Advent

Around this time of year, children often lose sight of the true purpose of the Advent season—preparing to celebrate Jesus’s birth. Unfortunately they are not alone—we adults also lose our way and get caught up in the frenzy of the pre-Christmas season. We worry about finding just the right gift, hanging just the right decorations, sending the right card. So many times I say I wish I could slow down, scale back, and reclaim the true meaning of Advent. The reality, though, is that I am the only one preventing that from happening.

This is taken from the book A Catholic Family Advent.

Even more thoughts on hope

God is Faithful

The situation in our world is frightening, and many people experience deep anxieties. More than ever we will be tested in our faith. I hope and pray that the Lord will deepen our faith during these weeks of Advent and will fill us with peace and joy, which belong to his kingdom. Hope is not optimism and I pray that we all will be able to live hopefully in the midst of our apocalyptic time. We have a promise and God is faithful to his promise even when we are doubtful and fearful. As Paul says: “Our hope is not deceptive because the Holy Spirit has already been poured into us” (Romans 5:5). Henri Nouwen

More thoughts on hope

Always Reason to Hope

I am increasingly impressed by the Christian possibility of celebrating not only moments of joy but also moments of pain, thus affirming God’s real presence in the thick of our lives. A true Christian always affirms life, because God is the God of life, a life stronger than death and destruction. In him we find no reason to despair. There is always reason to hope, even when our eyes are filled with tears. Henri Nouwen

2nd Sunday of Advent

As we begin the second week of Advent this year, we hear the call of John the Baptist to turn our lives around, to let go of those things that keep us too far away from God’s presence. He preached a fierce and compelling message to people who had lost their way. But he also brought the message home to them in ways that spoke to the uniqueness of their way of life.

And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax-collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”

We have a tendency to live “all-or-nothing” lives, especially when we’re trying to make changes and become better people. We swing from one extreme to the other and forget that temperance, too, is a virtue.

Diane Houdek

Thoughts on the Immaculate Conception of Mary

The Story of the Immaculate Conception of Mary 

A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the 11th century it received its present name, the Immaculate Conception. In the 18th century it became a feast of the universal Church. It is now recognized as a solemnity.

In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”

It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life. This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard of Clairvaux and Thomas Aquinas could not see theological justification for this teaching.

Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They pointed out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus’ work was so powerful as to prevent original sin at the outset.

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Reflection

In Luke 1:28 the angel Gabriel, speaking on God’s behalf, addresses Mary as “full of grace” or “highly favored”. In that context, this phrase means that Mary is receiving all the special divine help necessary for the task ahead. However, the Church grows in understanding with the help of the Holy Spirit. The Spirit led the Church, especially non-theologians, to the insight that Mary had to be the most perfect work of God next to the Incarnation. Or rather, Mary’s intimate association with the Incarnation called for the special involvement of God in Mary’s whole life.

The logic of piety helped God’s people to believe that Mary was full of grace and free of sin from the first moment of her existence. Moreover, this great privilege of Mary is the highlight of all that God has done in Jesus. Rightly understood, the incomparable holiness of Mary shows forth the incomparable goodness of God.

Click here for more on the Virgin Mary!

Post by Franciscan Media

Even more thoughts on Advent

Advent is far more than just preparation for Christmas. It has beauty and inspiration in its own right. It’s a fresh start, an invitation to enter into the silence and the mystery of whatever is waiting to be born or reborn in our lives. Paradoxically it’s an invitation to slow down, to come away to the quiet, at the very time our daily lives are immersed in activity—shopping, parties, baking, cleaning. It’s a reminder that the promise of Christ is “already but not yet.”

—from the book Simple Gifts: Daily Reflections for Advent by Diane M. Houdek

More thoughts on Advent

Looking Forward by Looking Back

The expectation of Advent is anchored in the event of God’s incarnation. The more I come in touch with what happened in the past, the more I come in touch with what is to come. The Gospel not only reminds me of what took place but also of what will take place. In the contemplation of Christ’s first coming, I can discover the signs of his second coming. By looking back in meditation, I can look forward in expectation. By reflection, I can project; by conserving the memory of Christ’s birth, I can progress to the fulfillment of his kingdom. I am struck by the fact that the prophets speaking about the future of Israel always kept reminding their people of God’s great works in the past. They could look forward with confidence because they could look backward with awe to Yahweh’s great deeds.

Henri Nouwen