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"It is true there is an ebb and flow, but the sea remains the sea.’ You are the sea. Although I experience many ups and downs in my emotions and often feel great shifts and changes in my inner life, you remain the same." Vincent Van Gogh
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In the past and perhaps even still now, people will often ask, "What are you giving up for Lent this year?"
Because for years Catholics have been conditioned to give up something for Lent as a means of using that sacrifice as a way to draw yourself closer to God and to Jesus. For some, it became a change in daily habits for the good. And there's really nothing wrong with that. But, then Sunday comes around and you are permitted to let yourself have the thing you gave up for one day. Over time, giving up soda or chocolate, became a bore or a grudge. It didn't really help you become closer to God, it may have made you feel like it was just something that you were supposed to do during this season of the church, but it didn't make you happy.
Now, and for the past couple of years that I can recall, a new way of thinking has arose during the season of Lent. Instead of giving up something for God, what if we DO something for God. Something good, something meaningful? So we don't have to give up something, except eating fish on Fridays of course, we get to do something meaningful that should point me in the direction of God, or which will help me be a better disciple of Jesus. So what can we do? Well, we can pray, we can read the Bible, we can volunteer, we can give alms or give to the poor. These are all good things that we can do to focus on God, draw us closer to Jesus in a meaningful way, and become a better person all at the same time!
So if you are still giving up something for Lent, try something new and Do something for Lent!
May God bless you in whatever you do this Lent,
Scott
Ash Wednesday |
| Matthew 6:1–6, 16–18 |
Friends, today’s Gospel asks us to do three things: pray, fast, and give alms. Let’s focus today on prayer. Studies show that prayer is a very common, very popular activity. Even those who profess no belief in God pray!
Bishop Robert Barron |
| Mark 10:28–31 |
Friends, today’s Gospel exhorts us to see the radicality and rewards of Jesus’ call to discipleship, which cuts through so many of the social conventions of his time and ours. He urges us to see that everyone—rich and poor, men and women, those on the inside and those on the outs—is summoned to discipleship, and that this summons is the most important consideration of all. It is the better part, to use Jesus’ words, the one thing necessary. Bishop Robert Barron |
| Mark 10:17–27 |
Friends, in today’s Gospel, a rich young man asks Jesus what he must do to inherit eternal life. There is something absolutely right about the young man, something spiritually alive, and that is his deep desire to share in everlasting life. He knows what he wants, and he knows where to find it. Jesus responds to his wonderful question by enumerating many of the Commandments. The young man takes this in and replies, “Teacher, all of these I have observed from my youth.” So Jesus looks at him with love and says, “Go, sell what you have, and give to the poor . . . Then come, follow me.” God is nothing but love, straight through, and therefore the life of friendship with him, in the richest sense, is a life of total love, self-forgetting love. Jesus senses that this young man is ready for the high adventure of the spiritual life: he is asking the right question and he is properly prepared. But at this point, the young man tragically balks. The spiritual life, at the highest pitch, is about giving your life away, and this is why having many possessions is a problem. Bishop Robert Barron |
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| Mark 10:13–16 |
Friends, in today’s Gospel, Jesus declares that the kingdom of God belongs to children: “Let the children come to me; do not prevent them, for the Kingdom of God belongs to such as these.” How so? Well, children are like stars or flowers or animals, things that are what they are, unambiguously, uncomplicatedly. They are in accord with God’s deepest intentions for them. The challenge of the spiritual life is to realize what God wants us to be and thereby come to the same simplicity and directness in our existence. To find out what is in line with the deepest grain of our being.
Bishop Robert Barron |